Christianity has a marvellously complex and nuanced doctrine of creation. At its core are two important concepts about God which we may call transcendence and immanence. Transcendence speaks to the central claim that God is wholly other, entirely different and outside of creation. He is not part of it ; he created it and stands apart from it, not just different, but in a unique category of one. He is unlike anything we can name and there are no analogies.
Immanence is the complementary claim that He inhabits creation at its most fundamental level. That indwelling is motivated by the very creative love that led Him to create, and is not passive but active. He has not just abandoned it to run its course like a machine. Immanence makes God my God through Christ – it is why I am a Christian and not something else.
Immanence has been cited as helpful in a correct biblical assessment of creationism and evolution. A theologian called Aubrey Moore writing in 1889 at the height of the Darwinian debate, wrote “The scientific evidence in favour of evolution as a theory is infinitely more Christian than the theory of “special creation”. His reasoning was that it demonstrated the intimate immanence of God in nature, and the omnipresence of God in literally everything, all of the time.
He further said that “those who oppose the doctrine of evolution seem to have failed to notice that a theory of occasional intervention implies as its correlative a theory of ordinary absence.” If we don’t believe that God is active all the time, then we hold to universe where God is fundamentally absent most of the time. Moore actually suggested that Darwinism had given a helpful hand in restoring the doctrine of immanence of God to its rightful place in Christian theology, and in Christian living. God is always there, right there, and always at work.